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Please review prior to ordering You can pre-order your copy now. Please review prior to ordering Traditional relationships between religion and family, voting patterns, race and education have been well noted. More recently, studies show the closer relationship with health behaviors, gender scripts, patterns of crime and deviance, military rituals, sports, legal decisions, life course behaviors and religious patterns among the new immigrants. Each chapter will review studies that explore ways in which religion intersects with one specific institution. Some of the institutions covered are: Please review prior to ordering You can pre-order your copy now. Please review prior to ordering. Please review prior to ordering Please review prior to ordering It is an indispensable resource for scholars, students, policy makers, and other professionals seeking to understand the role of religion in society. This includes both the social forces that shape religion and the social consequences of religion. This handbook captures the breadth and depth of contemporary work in the field, and shows readers important future directions for scholarship. Among the emerging topics covered in the handbook are biological functioning, organizational innovation, digital religion, spirituality, atheism, and transnationalism. The relationship of religion to other significant social institutions like work and entrepreneurship, science, and sport is also analyzed. Specific attention is paid, where appropriate, to international issues as well as to race, class, sexuality, and gender differences. This handbook includes 27 chapters by a distinguished, diverse, and international collection of experts, organized into 6 major sections: religion and social institutions; religious organization; family, life course, and individual change; difference and inequality; political and legal processes; and globalization and transnationalism.
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Yamane’s primary scholarly interest has been in sociologically understanding organized religion, particularly Roman Catholicism in the postwar United States. Yamane has previously served as Editor of as of Sociology of Religion: A Quarterly Review (2006-2010) and Associate Editor of the Journal for the Scientific Study of Religion (2012-2015). He also edited Richard Schoenherr’s posthumous book, Goodbye Father: The Celibate Male Priesthood and the Future of the Catholic Church (Oxford University Press, 2002), and co-authored with Keith Roberts the 6th edition of the best-selling sociology of religion textbook Religion in Sociological Perspective (Sage Publications, 2015). Please review prior to ordering Please review prior to ordering. The 13-digit and 10-digit formats both work. Please try again.Please try again.Please try again. Please choose a different delivery location or purchase from another seller.The handbook focuses on several major themes: - Social Institutions such as Politics, Economics, Education, Health and Social Welfare - Family and the Life Cycle - Inequality - Social Control - Culture - Religion as a Social Institution and in a Global Perspective This handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. Register a free business account Traditional relationships between religion and family, voting patterns, race and education have been well noted. More recently, studies show the closer relationship with health behaviors, gender scripts, patterns of crime and deviance, military rituals, sports, legal decisions, life course behaviors and religious patterns among the new immigrants.
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The Handbook of Religion and Social Institutions presents a comprehensive, up to date overview of the intersection of religion with major social institutions. Each chapter will review studies that explore ways in which religion intersects with one specific institution. Some of the institutions covered are: Family and the Life Cycle Religion and Inequality Social Control Culture Religion as a Social Institution The Handbook of Religion and Social Institutions will be of interest to a broad array of scholars working across the social science disciplines. Full content visible, double tap to read brief content. Videos Help others learn more about this product by uploading a video. Upload video To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzes reviews to verify trustworthiness. By using our website you agree to our use of cookies. The handbook focuses on several major themes: - Social Institutions such as Politics, Economics, Education, Health and Social Welfare - Family and the Life Cycle - Inequality - Social Control - Culture - Religion as a Social Institution and in a Global Perspective This handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions. show more Traditional relationships between religion and family, voting patterns, race and education have been well noted. Some of the institutions covered are: Family and the Life Cycle Religion and Inequality Social Control Culture Religion as a Social Institution The Handbook of Religion and Social Institutions will be of interest to a broad array of scholars working across the social science disciplines.
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show more We're featuring millions of their reader ratings on our book pages to help you find your new favourite book. Groups Discussions Quotes Ask the Author The handbook focuses on several major themes: - Social Institutions such as Politics, Economics, Education, Health and Social Wel The handbook focuses on several major themes: - Social Institutions such as Politics, Economics, Education, Health and Social Welfare - Family and the Life Cycle - Inequality - Social Control - Culture - Religion as a Social Institution and in a Global Perspective This handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions. To see what your friends thought of this book,This book is not yet featured on Listopia.There are no discussion topics on this book yet.In addition to five books, she has published numerous articles in scholarly journals, including The American Sociological Review, Social Forces, the Journal of Nonprofit and Voluntary Sector Quarterly, Sociological Analysis and The Journal Fo In addition to five books, she has published numerous articles in scholarly journals, including The American Sociological Review, Social Forces, the Journal of Nonprofit and Voluntary Sector Quarterly, Sociological Analysis and The Journal For The Scientific Study of Religion. Dr. Ebaugh served as president of the National Association for the Sociology of Religion, helped organize and served as the first chair of the American Sociological Association’s Section on the Sociology of Religion and is past president of the Society for the Scientific Study of Religion. Ebaugh received two consecutive research grants from the Pew Charitable Trusts to study religion and the new immigrants in the United States.
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The results from the first grant that focused on the role of religious congregations in the incorporation of new immigrants is described in Religion and the New Immigrants: Adaptations and Continuities in New Immigrant Congrations (AltaMira Press, 2000). With a major grant from the Lilly Endowment, Dr. Ebaugh studied inter-faith coalitions and their provision of social services. In addition to a national survey of these coalitions, she and her research team conducted fieldwork in 10-12 coalitions across the country, with focus upon the inter-relationships between coalitions and the religious congregations with which they partner in their joint effort to provide social services to the needy. In 2009, Dr. Ebaugh published a book on the Gulen Movement, a transnational moderate Islamic movement devoted to education and interfaith dialog. We've got you covered with the buzziest new releases of the day. This Handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions. (source: Nielsen Book Data) Social institutions. Religious institutions. Close this message to accept cookies or find out how to manage your cookie settings. This list is generated based on data provided by CrossRef. Vol. 45. Issue. 3,Journal for the Scientific Study of Religion. Vol. 47. Issue. 2,Vol. 28. Issue. 5,Khuc, MimiBazan, Luis EnriqueRosario, Claudine delMira, RosalinaZaraysky, SusannaLorentzen, Lois AnnMaison, AndreaMarzan, DennisLiu, Kiang. Ning, Hongyan. Fitchett, GeorgeLloyd-Jones, Donald M.Circulation. Vol. 121. Issue. 5,The contributors, all active writers and researchers in the area, provide original chapters focusing on select aspects of their own engagement with the field.
Aimed at students and scholars who want to know more about the sociology of religion, this handbook also provides a resource for sociologists in general by integrating broader questions of sociology (e.g. demography, ethnicity, life course, inequality, political sociology) into the analysis of religion. Broadly inclusive of traditional research topics (modernity, secularization, politics) as well as newer interests (feminism, spirituality, faith based community action), this handbook illustrates the validity of diverse theoretical perspectives and research designs to understanding the multi-layered nature of religion as a sociological phenomenon. It will certainly serve as a resource for the preparation of lectures, not to mention as a stimulus to research.If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. December 9, 2015RoutledgeAugust 6, 2012RoutledgeOctober 12, 2012RoutledgeWhere the content of the eBook requires a specific layout, or contains maths or other special characters, the eBook will be available in PDF (PBK) format, which cannot be reflowed. For both formats the functionality available will depend on how you access the ebook (via Bookshelf Online in your browser or via the Bookshelf app on your PC or mobile device). However, other than historical materials, there has been a relative neglect of the subject of religion and security. The Routledge Handbook of Religion and Security fills this gap in the literature by providing an interdisciplinary, comprehensive volume that helps non-specialists and experts alike understand how religion is both part of the problem and part of the solution to security challenges.
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Featuring contributions from many of the key thinkers in the field, the Handbook is organized into thematic sections, reflective of three basic questions: The Protection of Dharma and Dharma as Protection: Buddhism and Security across Asia, Iselin Frydenlund Section II: Security Studies and Religion 11. Religion, War, and Peace: Leavening the Levels of Analysis, Eric Patterson 12. Religion and Security in International Relations Theories, Stacey Gutkowski 13. Religion, Nationalism, and International Security: Creation Myths and Social Mechanisms, Philip S. Gorski and Gulay Turkmen Dervisoglu 14. Women, Religion, and Security: Islamic Feminism on the Frontlines of Change, Isobel Coleman 15. Spiritual Values, Sustainable Security, and Conflict Resolution, Jamie Price and Andrea Bartoli 16. Religion and Public Opinion on Security: A Comparative Perspective, James L. Guth 17. State Religion and State Repression, Jonathan Fox 18. Human Security: A Secularized Social Gospel and the Rediscovery of Religion, James K. Wellman, Jr. 19. Religion, Media, and Security, Lee Marsden and Heather Savigny Section III: Case Studies 20. Religion and Security in Nigeria, John Campbell 21. Religion, Communalism, and Security in Post-independence India, Ainslie Thomas Embree 22. Religion and the Israeli-Palestinian Conflict, Dov Waxman 23. Religion and (In)Security in the Former Yugoslavia, Paul B. Mojzes 24. The Religious Initiative for National Reconciliation in Iraq, 2006-2007, Micheal A. Hoyt He is a frequent media commentator and speaker on religion and security, and is co-author with H. Knox Thames and Amy Rowe of International Religious Freedom Advocacy (2009). He is co-editor with Douglas Johnston of Religion and Foreign Affairs: Essential Readings (2012). A prolific author and speaker on religion and security, she has served as a member of the Defense Intelligence Advisory Board and in numerous other advisory positions in U.S. national security.
The handbook also presents a diverse body of historical as well as empirical material, and as such it represents an essential reference source for academics, students of international relations, policy-makers, media professionals and the general reader as well.' - Natalia Vlas, e-International Relations, April 2013 It covers several ethnoreligious crises as they affect governance, development, politics and security of different countries and becomes global challenges. The authors’ views are scholarly and germane to world peace. The work is an adequate publication for religion and security.' - Oladosu Olusegun Adebolu, Obafemi Awolowo University, International Journal for Religious Freedom This book is a rich source for anyone interested in or concerned with religion and security. - W. Smit. By continuing to use our website, you are agreeing to our use of cookies. You can change your cookie settings at any time. Find out more The role and impact of religion and spirituality on the politics, culture, education, and health of the modern world is rigorously discussed and debated. The study of the sociology of religion forges interdisciplinary links to explore aspects of continuity and change in the contemporary interface between society and religion. Using a combination of theoretical, methodological, and content-led approaches, the fifty-seven contributors collectively emphasise the complex relationships between religion and aspects of life from scientific research to law, ecology to art, music to cognitive science, crime to institutional health care and more. The developing character of religion, irreligion, and atheism, and the impact of religious diversity on social cohesion, are explored. An overview of current scholarship in the field is provided in each themed article, with an emphasis on encouraging new thinking and reflection on familiar and emergent themes to stimulate further debate and scholarship.
Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription. Please subscribe or login to access full text content. If you have purchased a print title that contains an access token, please see the token for information about how to register your code. For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a title in Oxford Handbooks Online for personal use (for details see Privacy Policy and Legal Notice ). ISBN: 9781315679853 Adobe ISBN:The introduction introduces key themes and conceptual issues such as understandings of religion and spirituality as well as definitions of social work, which can vary between countries. The main body of the book is divided up into sections on regional perspectives; religious and spiritual traditions; faith-based service provision; religion and spirituality across the lifespan; and social work practice. The final chapter identifies key challenges and opportunities for developing both social work scholarship and practice in this area. Including a wide range of international perspectives from Australia, Canada, Hong Kong, India, Ireland, Israel, Malta, New Zealand, South Africa, Sweden, the UK and the USA, this Handbook succeeds in extending the dominant paradigms and comprises a mix of authors including major names, significant contributors and emerging scholars in the field, as well as leading contributors in other fields of social work who have an interest in religion and spirituality. The Routledge Handbook of Religion, Spirituality and Social Work is an authoritative and comprehensive reference for academics and researchers as well as for organisations and practitioners committed to exploring why, and how, religion and spirituality should be integral to social work practice.
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Table of contents You can find out more in our Privacy Policy. By continuing to use the site. The site uses cookies to offer you a better experience. By continuing to browse the site you accept our Cookie Policy, you can change your settings at any time. View Privacy Policy View Cookie Policy The handbook focuses on several major themes: By continuing to use the site you agree to our use of cookies. Find out more. Registered in England and Wales. Company number 00610095. Registered office address: 203-206 Piccadilly, London, W1J 9HD. Please note that owing to current COVID-19 restrictions, many of our shops are closed. Find out more by clicking here. If this item isn't available to be reserved nearby, add the item to your basket instead and select 'Deliver to my local shop' (UK shops only) at the checkout, to be able to collect it from there at a later date. This Handbook is a valuable resource for specialists and amateurs alike.London: SAGE Publications Ltd, 2007. London: SAGE Publications Ltd.London: SAGE Publications Ltd, 2007. SAGE Knowledge, 19 Jan 2021, doi: Login or create a profile so thatMay 1, 2020 March 31, 2011 September 15, 2007 September 15, 2007 March 15, 2008 New Paradigms for Social Analysis February 15, 2017 February 15, 2017 By continuing to use this site you consent to receive cookies. Abstract The purpose of this study is to see if encouragement from fellow church members helps older people develop and maintain healthy lifestyles. The findings indicate that informal church-based support is associated with healthy lifestyles among older African Americans but not older Whites. In addition, the influence of support from fellow church members on health behaviors is greater for study participants who closely identify with their congregations.
The results further reveal that the adoption of healthy lifestyles is not associated with support from people outside the church nor is it linked to formal programs that churches provide to encourage good health behaviors. The theoretical and practice implications of these results are discussed. As this literature continues to develop, researchers have begun to tackle challenging issues that involve explaining how the salubrious effects of religion on health might arise. A number of potentially important theoretical perspectives have been devised. For example, some investigators argue that involvement in religion exerts a beneficial effect on health because it helps people cope more effectively with the deleterious effects of stress ( Pargament, 1997 ), whereas other researchers maintain that the potentially important health-related effects arise from the sense of meaning in life that many people find through greater involvement in religion ( Park, 2005 ). An explanation that was proposed some time ago forms the focal point of the current study. Subsequent research has provided support for this perspective. Although there is broad-based empirical support for the notion that religious involvement is associated with beneficial health behaviors there is still a great deal that is not known about this relationship. One area that is in need of further development forms the focal point of the current study. More specifically, researchers have not devised well-articulated models that explain how involvement in religion promotes the practice of better health behaviors (e.g., Benjamins et al., 2006; Ellison et al., in press ). This information is essential for the development of more effective interventions that are administered in religious institutions.
As van Ryn and Heaney (1992) observe, “Clearly, application of well-defined and carefully tested theories to the program development process holds tremendous advantages for health educators in terms of coherence, effectiveness, and evaluation of interventions” (p. 328). Three potentially important mechanisms have been identified in the research that has been done so far. The first involves the notion that certain religious beliefs encourage people to take better care of their bodies. Third, other researchers report that people who attend church on a regular basis are more likely to adopt beneficial health behaviors because they are encouraged to do so by their fellow church members (Ellison et al., 2009). The purpose of the current study is to probe more deeply into the relationship between informal encouragement from fellow church members to adopt better health behaviors, formal church programs that encourage the use of good health behaviors, and the actual practice of beneficial health behaviors. Although some investigators have already examined this issue (e.g., Ellison et al., 2009), four shortcomings in these studies are addressed in the analyses that are presented below. First, researchers have not taken steps to disentangle the influence of fellow church members from the influence that secular social network members may also exert on the decision to adopt good health behaviors. Consequently, it is not clear if the decision to adopt better health behaviors is influenced only by fellow church members, only by secular social network members, or by both church-based and secular social network members. The best way to resolve this issue is to explicitly compare and contrast the influence of church-based and secular support. However, there do not appear to be any studies in the literature that examine this issue empirically.
Consequently, the first goal of the current study is to compare and contrast the influence of social network members inside as well as outside the church on the decision to use beneficial health behaviors. Second, findings from an extensive number of studies reveal that there is substantial variation in the extent to which people in different racial groups are involved in religion. These studies suggest that compared to Whites, Blacks attend church more often, pray more frequently, and read the Bible more often when they are at home. Moreover, research consistently shows that Blacks also tend to have more well-developed social networks in the places where they worship than Whites (e.g., Krause, 2008 ). However, the measures of social support that were used in these studies did not focus on whether fellow church members specifically encourage the practice of beneficial health behaviors. Therefore, the second goal of the current study is to see if there are race differences in the extent to which recommendations to adopt beneficial health behaviors from secular and church-based social network members influence study participants to engage in better health behaviors. Although these differences may be attributed to a number of factors, one is especially important for the purposes of the current study. Otherwise, the health-related recommendations that are made by a significant other may be viewed as intrusive and the recipient may feel as though he or she is being manipulated. Because this issue has not been explored in religious settings, the third goal of the current study is to see if study participants who feel closer to fellow church members and identify with the members of their congregations are more likely to adopt health-related recommendations. Fourth, problems may be found with the samples that are used by some investigators to study the interface between religion and health behaviors. For example, the data in a study by Ellison et al.
(2009) come from a nationwide survey of members of the Presbyterian Church USA. However, one third of the participants in this study had a graduate degree and an additional 35 had an undergraduate degree. Because people in Presbyterian congregations are more highly educated than individuals in other congregations, it is difficult to generalize the findings to a wider population. The fourth goal of the research that is presented below is to examine the relationship between church-based social support and health behaviors among a more representative sample of study participants. Social Relationships in the Church and Health Behavior The theoretical foundation of the current study is developed below in four sections. First, a conceptual rationale is provided to explain why fellow church members may play an especially important role in the adoption of beneficial health behaviors. Second, an effort is made to show how the extent to which study participants feel tightly integrated into their congregations (i.e., feel they belong in their congregations) influences whether they adopt health-related recommendations that are made by their coreligionists. Third, the reason why there may be race differences in the relationship between church-based health recommendations and health behaviors is provided. Fourth, the data for this study come from an ongoing nationwide survey of older adults. Consequently, the importance of exploring the relationship between church-based social support and health behaviors in this age group is discussed briefly. How Fellow Church Members Influence Health Behavior Decisions People who worship in the same congregation tend to share many of the same characteristics, attitudes, behaviors, and beliefs. These rituals are important for two reasons. Second, rituals such as baptisms, weddings, and funerals bring people together to express and share common emotions that arise when major life transitions take place.
These shared emotions further strengthen the bonds that exist among them. The organizational demography of congregations reflects yet another way in which similarities are found among people who worship together. The high degree of similarity within congregations has important implications for the social relationships that arise within them. This means that communication flows more freely in homogeneous groups and a high degree of similarity makes it easier for people to feel more committed to each other. In addition, as McPherson et al. (2001) point out, levels of advice, respect, and support generally tend to be higher among people who are more alike. It is especially important for the purposes of the current study to note that a high degree of social homogeneity is especially conducive to the adoption of health behaviors because there is some evidence that people who are similar are more likely to encourage each other to adopt different kinds of innovations ( McPherson et al., 2001 ). Although the homophily principle may be applied to a number of different social settings, such as interpersonal ties that develop in different occupations, it is especially useful for assessing the influence of interpersonal relationships that arise within the church. There are two reasons why this may be so: The first has to do with general religious beliefs about how people should relate to each other whereas the second involves religious teachings that refer specifically to health issues. As Krause (2008) argues, many of the basic teachings of the major world religions have to do with the way people should relate to each other. For example, virtually every faith tradition emphasizes the importance of being nonjudgmental and forgiving ( Rye et al., 2000 ). Moreover, the tenets of many faiths place a premium on being compassionate ( Wuthnow, 1991 ) and helping others ( Krause, 2008 ).